In the area of East Yapen, in areas where there is a Wawuti Revui mountain named Kemboi Rama. Community gathered and partied on the mountain. On the mountain was also the ground there lived a king or a god named Iriwo Nowai. God it has a drum tipa or Sokirei named
Soworai Or, if the drum was sounded the people will come and gather for the chance that they can see that drum. However, who can see the drum is only the people Magical bekekuatan tud.
Irowonawi god has an overgrown hamlet that many plants Sago, That Aroempi. Sago is the staple food Wawutu Revui area. But the sago that, over time berkuran. Angry god, then the plants were transferred to Sago coastal areas where they establish new Randuayaivi named after the only Kamboi Rama tingal Iriwonawai and a pair of husband and wife irimiami named Isoray.
On one morning, sitting on a rock Isoray to menjemer self, some time later, sat stone lumps out Awan (Awan Panas) so that he could not stand sitting on that rock. Then take the stone Irimiami what turned out to feel the same Irimiami perceived Isoroy. After that, taking meat Irimiami and placed above the stone, not long later, the deer meat in the lift and the eating deer meat that it feels good. Since then, irimiami and Isoray always put food on the stone.
On one day, brushing Irimiami and Isoray bamboo reeds in the stone, soon dropped out of bamboo reeds and bamboo reeds rubbing out sparks. Irimiami and Isoray wonder, kemusian they began to experiment on the stone.
The next day, they collect grass and dry leaves, dry grass and leaves were placed above the stone was not long before the dry grass and leaves it out as their cloud cloud ever seen. Irimiami and stone called iru Isoray they began to worship the sacred stone.
In the daytime when the sun was shining, and Isoray try Irimiami put ruput, bamboo leaves and branches above their sacred stones waiting to see what happened was out of red clouds of very hot they are scared and begged the gods to quell Iriwonawai red clouds, their application granted and the red clouds that went out.
The next day they collect grass, leaves, and wood lots lebuh. The objects of their sacred stones Lay on the thick smoke billowing Kambol mountaintop for six days of Rama Gedang even read, the people gathered to watch Soworai drum.
Irimiami and welcomed the arrival Isorai villagers Randuayaivui, they were told the incident and found the origin of the sacred stone. Population tercengung hear their stories, when they tasted the food is heated above the sacred stone, therefore to Irimiami and wants isoray held paeta indigenous.
The next day, the party begins indigenous villagers as Randiayaivibekumpul bring pebekalan, Sago, Keladi, meat and other foods they bekumpul around the sacred stone, while laying the grass on the rock, not long after the circumstances surrounding mountains Kambi Rama became very clear to hear that out of the fire light sacred stone.
Traditional feast lasted 3 days and 3 nights, the party concerned Irimiami and Isoray events they had ever had, and then ordered Irimiami and Isoray community at the party was to surround the sacred stone while dancing and worship rock
This is the legend of the community to Irian Jaya which have now mengerematkan discovery of flint Irimiami and Isoray. They also believe that Irimiami and Isoray was the first person to find a fire, do so in the cult ceremony to the sacred stone.
Papua Folklore
